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ins another slide, and then leaps back again. Much practice of this kind serves very well as a familiar introduction to the use of glasses. V. Passing The Bottle. A brass button from the coat of Saint Peter, was at one time shown to visitors among the treasures of a certain church in Nassau; possibly some traveler of more experience may have met with a false collar from the wardrobe of Saint Paul. The intellect displayed of old by holy saints and martyrs, we may reasonably believe to have surpassed the measure of a bishop's understanding in the present day; for we have the authority of eyesight and tradition in asserting that the meanest of those ancient worthies possessed not less than three skulls, and that a great saint must have had so very many heads, that it would have built the fortune of a man to be his hatter. Perhaps some of these relics are fictitious; nevertheless, they are the boast of their possessors; they are exhibited as genuine, and thoroughly believed to be so. Sir, did your stomach never suggest to you that doctored elder-berry of a recent brew had been uncorked with veneration at some dinner-table as a bottle of old port? Have you experience of any festive friend, who can commit himself to doubt about the age and genuineness of his wine? The cellar is the social relic-chamber; every bin rejoices in a most veracious legend; and, whether it be over wine or over relics that we wonder, equal difficulties start up to obstruct our faith. Our prejudices, for example, run so much in favor of one-headed men, that we can scarcely entertain the notion of a saint who had six night-caps to put on when he went to bed, and when he got up in the morning had six beards to shave. Knowing that the Russians, by themselves, drink more Champagne than France exports, and that it must rain grapes at Hockheim before that place can yield all the wine we English label Hock, and haunted as we are by the same difficulty when we look to other kinds of foreign wine, we feel a justified suspicion that the same glass of "genuine old port" can not be indulged in simultaneously by ten people. If only one man of the number drinks it, what is that eidolon which delights the other nine? When George the Fourth was Regent, he possessed a small store of the choicest wine, and never called for it. There were some gentlemen in his establishment acquainted with its merits; these took upon themselves to rescue it from undeserve
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