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ture is not to be totally changed even by such a force as the Reformation. Especially among the peasantry occasions recurred--weddings, funerals, harvest-homes, New-Year's Eves, and the like--when, the minister being at a safe distance and whisky having relaxed the awe of the kirk session, the "wee sinfu' fiddle" was produced, and song and the dance broke forth. It was under such clandestine conditions that the traditional songs of Scotland had been handed down for some generations before Burns's day, and the conditions had gravely affected their character. The melodies could not be stained, but the words had degenerated until they had lost most of whatever imaginative quality they had possessed, and had acquired instead only grossness. Such words, it was clear, Johnson could not use in his _Museum_, and the discovery of Burns was to him the most extraordinary good fortune. For Burns not only knew, as we have seen, the old songs--words and airs--by the score, but was able to purify, complete, or replace the words according to the degree of their corruption. Various poets have caught up scraps of folk-song and woven them into their verse; but nowhere else has a poet of the people appeared with such a rare combination of original genius and sympathetic feeling for the tone and accent of the popular muse, as enabled Burns to recreate Scottish song. If patriotic Scots wish to justify the achievement of Burns on moral grounds, it is here that their argument lies: for whatever of coarseness and license there may have been in his life and writings, it is surely more than counter-balanced by the restoration to his people of the possibility of national music and clean mirth. One can not classify the songs of Burns into two clearly separated groups, original and remodeled, for no hard lines can be drawn. Since he practically always began with the tune, he frequently used the title or the first line of the old song. He might do this, yet completely change the idea; or he might retain the idea but use none of the old words. In other cases the first stanza or the chorus is retained; in still others the new song is sprinkled with here a phrase and there an epithet recalling the derelict that gave rise to it. Some are made up of stanzas from several different predecessors, others are almost centos of stock phrases. The contribution thus made to Johnson's collection, of songs rescued or remade or wholly original, amounted to some
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