is is the seat of the honored guest, who dips _basi_
for the dancers. In San Juan this seat is called _Patogau_.
_Balaua_: This, the largest and most important of the spirit
structures, is built during the _Sayang_ ceremony. The roofing is
of plaited bamboo, covered with cogon grass. This is supported by
eight uprights, which likewise furnish attachment for the bamboo
flooring. There are no sides to the building, but it is so sturdily
constructed that it lasts through several seasons. Except for the
times of ceremony, it is used as a lounging place for the men, or
as a loom-room by the women. Quite commonly poles are run lengthwise
of the structure, at the lower level of the roof; and this "attic,"
as well as the space beneath the floor, is used for the storage of
farming implements, bundles of rattan and thatching (Plate XXI).
_Balitang_: A large seat like the _Balabago_, but with a grass
roofing. It is used as a seat for visitors during great ceremonies
and festivals. This name is applied, in Manabo, to a little house,
built among the bananas for the spirit Imalbi.
_Bani-it_ or _Bunot_: Consists of a coconut husk suspended from a
pole. The feathers of a rooster are stuck into the sides. It is made
as a cure for sick-headache, also for lameness.
_Bangbangsal_: Four long bamboo poles are set in the ground, and are
roofed over to make a shelter for the spirits of Sayaw, who come in
the _Tangpap_ ceremony.
_Batog_: An unhusked coconut, resting on three bamboo sticks, goes
by this name. It always appears in the _Sayang_ ceremony, close to
the _Balag_, but its use and meaning are not clear.
_Bawi_, also called _Babawi, Abarong_, and _Sinaba-an_: A name applied
to any one of the small houses, built in the fields or gardens as
a home for the spirits Kaiba-an, Abat, Selday, and some others of
lesser importance (Plate XXII).
_Idasan_: A seat or bench which stands near the house-ladder during
the _Sayang_. A roof of cogon grass protects ten bundles of unthreshed
rice, which lie on it. This rice is later used as seed. In the San Juan
district, the place of the Idasan seems to be taken by three
bamboo poles, placed in tripod fashion, so as to support a basket of
rice. This is known as _Pinalasang_.
_Inapapayag_: Two-forked saplings or four reeds are arranged so as to
support a shield or a cloth "roof" (Plate XVIII). During _Sayang_ and
some other ceremonies, it stands in the yard, or near to the town gate;
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