rom the north and east.
_The Mediums_.--The superior beings talk with mortals through the aid
of mediums, known individually and collectively as _alopogan_ ("she who
covers her face"). [123] These are generally women past middle life,
though men are not barred from the profession, who, when chosen, are
made aware of the fact by having trembling fits when they are not cold,
by warnings in dreams, or by being informed by other mediums that they
are desired by the spirits. A woman may live the greater part of her
life without any idea of becoming a medium, and then because of such a
notification will undertake to qualify. She goes to one already versed,
and from her learns the details of the various ceremonies, the gifts
suitable for each spirit, and the chants or _diams_ which must be used
at certain times. This is a considerable task, for the _diams_ must be
learned word for word; and, likewise, each ceremony must be conducted,
just as it was taught by the spirits to the "people of the first
times." The training occupies several months; and when all is ready,
the candidate secures her _piling_. This is a collection of large
sea-shells attached to cords, which is kept in a small basket together
with a Chinese plate and a hundred fathoms of thread (Plate XIX). New
shells may be used, but it is preferable to secure, if possible, the
_piling_ of a dead medium. Being thus supplied, the novice seeks the
approval of the spirits and acceptance as a medium. The wishes of the
higher beings are learned by means of a ceremony, in the course of
which a pig is killed, and its blood mixed with rice is scattered
on the ground. The liver of the animal is eagerly examined; for,
if certain marks appear on it, the candidate is rejected, or must
continue her period of probation for several months, before another
trial can be made. During this time she may aid in ceremonies, but
she is not possessed by the spirits. When finally accepted, she may
begin to summon the spirits into her body. She places offerings on a
mat, seats herself in front of them, and calls the attention of the
spirits by striking her _piling_, or a bit of lead, against a plate;
then covering her face with her hands, she begins to chant. Suddenly
she is possessed; and then, no longer as a human, but as the spirit
itself, she talks with the people, asking and answering questions,
or giving directions, as to what shall be done to avert sickness and
trouble, or to bring good
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