t fifteen circular discs containing the head of Our
Lord, the twelve Apostles, S. Gervasius, and S. Protasius. Beneath
these are two monuments variously formed, Dr. Ricci tells us, in the
sixteenth century. The four columns which they contain originally
supported the baldacchino over the high altar here; three of them are
of verde antico. Framed by these columns are two Roman reliefs from a
frieze originally in the Temple of Neptune, other parts of which are
in the Sala Lapidaria in the Arcivescovado here, in the Louvre, in the
Uffizi, in the Castello of Milan, and in the Museo Archeologico at
Venice. They are indubitably of course the oldest things in the
church.
Within this triumphal arch upon either side rise the tribunes in which
the upper loggia of the church itself comes to an end. These tribunes,
which are exceedingly beautiful, consist of two triple arches, one
above the other on either side, and the columns which support them,
with their marvellous capitals, are I suppose among the most glorious
left in Christendom. The arches themselves and the lunettes upon
either side are encrusted with mosaics. In the lunette upon the right
on either side an altar gorgeously draped, Abel offers to God the
firstling of his flock and Melchizedek Bread and Wine. Upon the face
of the arch we see Moses tending the sheep of Jethro, Moses upon Mount
Hebron, and Moses before the burning bush. In the lunette upon the
left we have the sacrifice of Abraham of his only son, and the visit
of the three angels to Abraham and Sara. Upon the face of the arch we
see Jeremiah the Prophet and Moses upon Mount Sinai. Above, upon the
balustrades, as it were, of the upper loggia we see angels upholding a
circle in which is the sign of the Cross, and above again upon the
face of the arches on either side the four Evangelists and their
symbols. The vault is entirely covered with ornaments in mosaic, amid
which three angels rise and support with uplifted hands the central
disc in which is represented the Agnus Dei.
Though these mosaics have suffered much from unforeseen disaster and
from restoration they still delight us with their richness and
splendour, and nothing I think can well be finer than their effect,
their decorative effect as a whole. They seem to hang there like some
gorgeous Eastern tapestry of Persian stuff, as Dr. Ricci says, some
unfading and indestructible tapestry of the Orient left by chance or
forgetfulness in the old capita
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