ell as to transcribe, Mr. Motley showed, of
course, the political and religious school in which he had been brought
up. Every man has a right to his "personal equation" of prejudice, and
Mr. Motley, whose ardent temperament gave life to his writings, betrayed
his sympathies in the disputes of which he told the story, in a way to
insure sharp criticism from those of a different way of thinking. Thus it
is that in the work of M. Groen van Prinsterer, from which I have quoted,
he is considered as having been betrayed into error, while his critic
recognizes "his manifest desire to be scrupulously impartial and
truth-telling." And M. Fruin, another of his Dutch critics, says, "His
sincerity, his perspicacity, the accuracy of his laborious researches,
are incontestable."

Some of the criticisms of Dutch scholars will be considered in the pages
which deal with his last work, "The Life of John of Barneveld."

XX.

1868-1869. AEt. 54-55.

VISIT TO AMERICA.--RESIDENCE AT NO. 2 PARK STREET, BOSTON.--ADDRESS ON
THE COMING PRESIDENTIAL ELECTION.--ADDRESS ON HISTORIC PROGRESS AND
AMERICAN DEMOCRACY.--APPOINTED MINISTER TO ENGLAND.

In June, 1868, Mr. Motley returned with his family to Boston, and
established himself in the house No. 2 Park Street. During his residence
here he entered a good deal into society, and entertained many visitors
in a most hospitable and agreeable way.

On the 20th of October, 1868, he delivered an address before the Parker
Fraternity, in the Music Hall, by special invitation. Its title was "Four
Questions for the People, at the Presidential Election." This was of
course what is commonly called an electioneering speech, but a speech
full of noble sentiments and eloquent expression. Here are two of its
paragraphs:--

"Certainly there have been bitterly contested elections in this
country before. Party spirit is always rife, and in such vivid,
excitable, disputatious communities as ours are, and I trust always
will be, it is the very soul of freedom. To those who reflect upon
the means and end of popular government, nothing seems more stupid
than in grand generalities to deprecate party spirit. Why,
government by parties and through party machinery is the only
possible method by which a free government can accomplish the
purpose of its existence. The old republics of the past may be said
to have fallen, not because of party spirit, but because there was
no adequa