ch convulsed the state, and cost
Barneveld his head, had its origin in a difference on certain points, and
more especially on a single point, of religious doctrine.

As a great river may be traced back until its fountainhead is found in a
thread of water streaming from a cleft in the rocks, so a great national
movement may sometimes be followed until its starting-point is found in
the cell of a monk or the studies of a pair of wrangling professors.

The religious quarrel of the Dutchmen in the seventeenth century reminds
us in some points of the strife between two parties in our own New
England, sometimes arraying the "church" on one side against the
"parish," or the general body of worshippers, on the other. The portraits
of Gomarus, the great orthodox champion, and Arminius, the head and front
of the "liberal theology" of his day, as given in the little old quarto
of Meursius, recall two ministerial types of countenance familiar to
those who remember the earlier years of our century.

Under the name of "Remonstrants" and "Contra-Remonstrants,"--Arminians
and old-fashioned Calvinists, as we should say,--the adherents of the two
Leyden professors disputed the right to the possession of the churches,
and the claim to be considered as representing the national religion. Of
the seven United Provinces, two, Holland and Utrecht, were prevailingly
Arminian, and the other five Calvinistic. Barneveld, who, under the title
of Advocate, represented the province of Holland, the most important of
them all, claimed for each province a right to determine its own state
religion. Maurice the Stadholder, son of William the Silent, the military
chief of the republic, claimed the right for the States-General. 'Cujus
regio ejus religio' was then the accepted public doctrine of Protestant
nations. Thus the provincial and the general governments were brought
into conflict by their creeds, and the question whether the republic was
a confederation or a nation, the same question which has been practically
raised, and for the time at least settled, in our own republic, was in
some way to be decided. After various disturbances and acts of violence
by both parties, Maurice, representing the States-General, pronounced for
the Calvinists or Contra-Remonstrants, and took possession of one of the
great churches, as an assertion of his authority. Barneveld, representing
the Arminian or Remonstrant provinces, levied a body of mercenary
soldiers in seve