antagonism of one class of critics. But these critics are themselves
partisans, and themselves open to the cross-fire of their antagonists. M.
Groen van Prinsterer, "the learned and distinguished" editor of the
"Archives et Correspondance" of the Orange and Nassau family, published a
considerable volume, before referred to, in which many of Motley's views
are strongly controverted. But he himself is far from being in accord
with "that eminent scholar," M. Bakhuyzen van den Brink, whose name, he
says, is celebrated enough to need no comment, or with M. Fruin, of whose
impartiality and erudition he himself speaks in the strongest terms. The
ground upon which he is attacked is thus stated in his own words:--

"People have often pretended to find in my writings the deplorable
influence of an extreme Calvinism. The Puritans of the seventeenth
century are my fellow-religionists. I am a sectarian and not an
historian."

It is plain enough to any impartial reader that there are at least
plausible grounds for this accusation against Mr. Motley's critic. And on
a careful examination of the formidable volume, it becomes obvious that
Mr. Motley has presented a view of the events and the personages of the
stormy epoch with which he is dealing, which leaves a battle-ground yet
to be fought over by those who come after him. The dispute is not and
cannot be settled.

The end of all religious discussion has come when one of the parties
claims that it is thinking or acting under immediate Divine guidance. "It
is God's affair, and his honor is touched," says William Lewis to Prince
Maurice. Mr. Motley's critic is not less confident in claiming the
Almighty as on the side of his own views. Let him state his own ground of
departure:--

"To show the difference, let me rather say the contrast, between the
point of view of Mr. Motley and my own, between the Unitarian and
the Evangelical belief. I am issue of CALVIN, child of the
Awakening (reveil). Faithful to the device of the Reformers:
Justification by faith alone, and the Word of God endures eternally.
I consider history from the point of view of Merle d'Aubigne,
Chalmers, Guizot. I desire to be disciple and witness of our Lord
and Saviour, Jesus Christ."

He is therefore of necessity antagonistic to a writer whom he describes
in such words as these:--

"Mr. Motley is liberal and rationalist.

"He becomes, in attacking the principle of the Reformation