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matters with which a newspaper is necessitated to deal. It would be other than a newspaper if it did not. On these questions, however, which lie so palpably beyond the ecclesiastical pale, though the Church can have no organ, zealous Churchmen may; and there can be no doubt whatever that they are questions on which zealous Free Churchmen _are_ very thoroughly divided--so thoroughly, that any single newspaper could represent, in reference to them, only one class. The late Mr. John Hamilton, for instance--a good and honest man, who, in his character as a Free Churchman, determinedly opposed the return of Mr. Macaulay--was wholly at issue regarding some of these points with the Honourable Mr. Fox Maule, who in 1846 mounted the hustings to say that the 'gratitude and honour of the Free Church' was involved in Mr. Macaulay's return. And so the organ that represented the one, could not fail to misrepresent the other. Now, we are aware that on this, and on a few other occasions, the _Witness_ must have given very considerable dissatisfaction in the political department to certain members of the Free Church. It was not at all their organ on these occasions; nay, at the very outset of its career, it had solemnly pledged itself _not_ to be their organ. The following passage was written by its present Editor, ere the first appearance of his paper, and formed a part of its prospectus:--'The _Witness_,' he said, '_will not espouse the cause of any of the political parties which now agitate and_ _divide the country_.' 'Public measures, however, will be weighed as they present themselves in an impartial spirit, with care proportioned to their importance, and with reference not to the party with which they may chance to originate, but to the principles which they shall be found to involve.' Such was the pledge given by the Editor of the _Witness_; and he now challenges his readers to say whether he has not honestly redeemed it. Man is naturally a tool-making animal; and when he becomes a politician by profession, his ingenuity in this special walk of constructiveness is, we find, always greatly sharpened by the exigencies of his vocation. He makes tools of bishops, tools of sacraments, tools of Confessions of Faith, and tools of Churches and church livings. We had just seen, previous to the _debut_ of the _Witness_, the Church of Scotland converted by Conservatism into a sort of mining tool, half lever, half pickaxe, which it p
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