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on the eve of her disestablishment, after many an intervening metamorphosis, exactly, in character and lineament, the Church which had been established by the State nearly three centuries before. She went out as she had come in. There was a peculiar sobriety, too, in all her actings. Her sufferings and sacrifices were direct consequents of the invasion of her province by the civil magistrate. But she did not on that account cease to recognise the magistrate in his own proper walk as the minister of God. Her aggrieved members never once forgot that they were Scotchmen and Britons as certainly as Presbyterians, and that they had a country as certainly as a Church to which they owed service, and which it was unequivocally their duty to defend. They retreated from the Establishment, and gave up all its advantages when the post had become so untenable that these could be no longer retained with honour--or we should perhaps rather say, retained compatibly with right principle; but they did not in wholesale desperation give up other posts which could still be conscientiously maintained. The educational establishment of the country, for instance, was not abandoned, though the ecclesiastical one was. The Principal of the United College of Saint Salvador and Saint Leonard's signed the Deed of Demission in his capacity as an elder of the Church, but in his capacity of Principal he returned to his College, and in that post fought what was virtually the battle of his country, and fought it so bravely and well that he is Principal of the College still. And the parish schoolmasters who adhered to the Free Church fought an exactly similar battle, though unfortunately with a less happy issue; but that issue gives at least prominence to the fact that they did not resign their charges, but were thrust from them. The other functionaries of the Assembly, uninfluenced by any wild Cameronian notion, held by their various secular offices, civil and military. Soldiers retained their commissions--magistrates their seats on the bench--members of Parliament their representative status. Nor did a single member of the Protesting Church possessed of the franchise resign, in consequence of the Disruption, a single political right or privilege. The entire transaction bore, we repeat, the stamp of perfect sobriety. It was in all its details the act of men in their right minds. Now the principles held by the Church at the Disruption, and no
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