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ied for special functions, yet never so as to wholly mask their typical character--then any given part of one segment may be repeated in the rest of the series, just as one bone may be reproduced in the skeletons of different species, and this kind of repetition or representative relation in the segments of the same skeleton I call 'serial homology'" (p. 7). As an example of serial homology we might take the centra of the vertebrae--the vomer, the presphenoid, the basisphenoid, the basioccipital and the series of centra in the spinal column. Such serially repeated parts are called _homotypes_ (p. 8). Not all the bones of the vertebrate skeleton are included in the archetype as constituents of the vertebrae. Thus the branchial and pharyngeal arches are accounted part of the splanchnoskeleton, as belonging to the same category as the heart bone of some ruminants, and the ossicles of the stomach in the lobster (p. 70). The ossicles of the ear in mammals are "peculiar mammalian productions in relation to the exalted functions of a special organ of sense" (p. 140, f.n.). This recognition of a possible development of new organs to meet new functions shows unmistakably the influence of Cuvier. Owen was indeed well aware of the importance of the functional aspect of living things, and he often adopted the teleological point of view. As a true morphologist, however, he held that the principle of adaptation does not suffice to explain the existence of special homologies. The ossification of the bones of the skull from separate centres may be purposive in Eutheria, in that it prevents injury to the skull at birth; but how explain on teleological principles the similar ossification from separate centres in marsupials, birds and reptiles? How explain above all the fact that the centres are the same in number and relative position in all these groups? Surely we must accept the idea of an archetype "on which it has pleased the divine Architect to build up certain of his diversified living works" (p. 73). In his study of centres of ossification, Owen made in point of theory a distinct advance on his predecessors. We saw that Geoffroy recognised the importance of studying the ossification of the skeleton, and that Cuvier accepted such embryological evidence as an aid in determining homologies. Owen pointed out that it was necessary to distinguish between centres of ossification which were teleological in import and such as were purel
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