from door to door, knocking for
admission, but without success. Piqued against the Jesuits, to whom he
had addressed himself at first, as holding all favours in their hands,
and discouraged because unable to succeed in that quarter, he turned next
to the Jansenists, to console himself by the reputation he hoped he
should derive from them, for the loss of those gifts of fortune which
hitherto had despised him.

He remained a considerable time undergoing the process of initiation, and
succeeded at last in being of the private parties that some of the
important Jansenists then held once or twice a week at the house of the
Duchesse de Brancas. I know not if he appeared too clever for them, or
if he hoped elsewhere for better things than he could get among people
who had only sores to share; but little by little his intimacy with them
cooled; and by dint of turning around Saint Sulpice, he succeeded in
forming another connection there, upon which he built greater
expectations. This society of priests was beginning to distinguish
itself, and from a seminary of a Paris parish to extend abroad.
Ignorance, the minuteness of their practices, the absence of all patrons
and of members at all distinguished in any way, inspired them with a
blind obedience to Rome and to all its maxims; with a great aversion for
everything that passed for Jansenism, and made them so dependent upon the
bishops that they began to be considered an acquisition in many dioceses.
They appeared a middle party, very useful to the prelates; who equally
feared the Court, on account of suspicions of doctrine, and the Jesuits
for as soon as the latter had insinuated themselves into the good graces
of the prelates, they imposed their yoke upon them, or ruined them
hopelessly;--thus the Sulpicians grew apace. None amongst them could
compare in any way with the Abbe de Fenelon; so that he was able easily
to play first fiddle, and to make for himself protectors who were
interested in advancing him, in order that they might be protected in
turn.

His piety, which was all things to all men, and his doctrine that he
formed upon theirs (abjuring, as it were, in whispers, the impurities he
might have contracted amongst those he had abandoned)--the charms, the
graces, the sweetness, the insinuation of his mind, rendered him a dear
friend to this new congregation, and procured for him what he had long
sought, people upon whom he could lean, and who could and would ser