such of his brethren as
made the most figure; they, in turn, considered it a distinction to
command his regard. Saint Cyr, that spot so valuable and so
inaccessible, was the place chosen for his consecration; and M. de Meaux,
dictator then of the episcopacy and or doctrine, consecrated him. The
children of France were among the spectators, and Madame de Maintenon was
present with her little court of familiars. No others were invited; the
doors were closed to those who sought to pay their court.

The new Archbishop of Cambrai, gratified with his influence over Madame
de Maintenon and with the advantages it had brought him, felt that unless
he became completely master of her, the hopes he still entertained could
not be satisfied. But there was a rival in his way--Godet, Bishop of
Chartres, who was much in the confidence of Madame de Maintenon, and had
long discourses with her at Saint Cyr. As he was, however, of a very ill
figure, had but little support at Court, and appeared exceedingly simple,
M. de Cambrai believed he could easily overthrow him. To do this, he
determined to make use of Madame Guyon, whose new spirituality had
already been so highly relished by Madame de Maintenon. He persuaded
this latter to allow Madame Guyon to enter Saint Cyr, where they could
discourse together much more at their ease than at the Hotel de Chevreuse
or Beauvilliers. Madame Guyon went accordingly to Saint Cyr two or three
times. Soon after, Madame de Maintenon, who relished her more and more,
made her sleep there, and their meetings grew longer. Madame Guyon
admitted that she sought persons proper to become her disciples, and in a
short time she formed a little flock, whose maxims and language appeared
very strange to all the rest of the house, and, above all, to M. de
Chartres. That prelate was not so simple as M. de Cambrai imagined.
Profound theologian and scholar, pious, disinterested, and of rare
probity, he could be, if necessary, a most skilful courtier; but he
rarely exerted this power, for the favour of Madame de Maintenon sufficed
him of itself. As soon as he got scent of this strange doctrine, he
caused two ladies, upon whom he could count, to be admitted to Saint Cyr,
as if to become disciples of Madame Guyon. He gave them full
instructions, and they played their parts to perfection. In the first
place they appeared to be ravished, and by degrees enchanted, with the
new doctrine. Madame Guyon, pleased with t