of
such a blow. He must have had a great deal of matter already prepared,
otherwise the diligence he used would be incredible. Before M. de
Meaux's book was ready, M. de Cambrai's, entitled 'Maximes des Saints',
was published and distributed. M. de Chevreuse, who corrected the
proofs, installed himself at the printer's, so as to see every sheet as
soon as printed.

This book, written in the strangest manner, did M. de Cambrai little
service. If people were offended to find it supported upon no authority,
they were much more so with its confused and embarrassed style, its
precision so restrained and so decided, its barbarous terms which seemed
as though taken from a foreign tongue, above all, its high-flown and far-
fetched thoughts, which took one's breath away, as in the too subtle air
of the middle region. Nobody, except the theologians, understood it, and
even they not without reading it three or four times. Connoisseurs found
in it a pure Quietism, which, although wrapped up in fine language, was
clearly visible. I do not give my own judgment of things so much beyond
me, but repeat what was said everywhere. Nothing else was talked about,
even by the ladies; and a propos of this, the saying of Madame de Sevigne
was revived: "Make religion a little more palpable; it evaporates by dint
of being over-refined."

Not a word was heard in praise of the book; everybody was opposed to it,
and it was the means of making Madame de Maintenon more unfavourable to
M. de Cambrai than ever. He sent the King a copy, without informing her.
This completed her annoyance against him. M. de Cambrai, finding his
book so ill-received by the Court and by the prelates, determined to try
and support it on the authority of Rome, a step quite opposed to our
manners. In the mean time, M. de Meaux's book appeared in two volumes
octavo, well written, clear, modest, and supported upon the authority of
the Scriptures. It was received with avidity, and absolutely devoured.
There was not a person at the Court who did not take a pleasure in
reading it, so that for a long time it was the common subject of
conversation of the Court and of the town.

These two books, so opposed in doctrine and in style, made such a stir on
every side that the King interposed, and forced M. de Cambrai to submit
his work to an examination by a council of prelates, whom he named.
M. de Cambrai asked permission to go to Rome to defend his cause in
person, but th