his fresh conquest, took the
ladies into her most intimate confidence in order to gain them entirely.
They communicated everything to M. de Chartres, who quietly looked on,
allowed things to take their course, and, when he believed the right
moment had arrived, disclosed all he had learnt to Madame de Maintenon.
She was strangely surprised when she saw the extraordinary drift of the
new doctrine. Troubled and uncertain, she consulted with M. de Cambrai,
who, not suspecting she had been so well instructed, became, when he
discovered it, embarrassed, and thus augmented her suspicions.

Suddenly Madame Guyon was driven away from Saint Cyr, and prohibited from
spreading her doctrine elsewhere. But the admiring disciples she had
made still gathered round her in secret, and this becoming known, she was
ordered to leave Paris. She feigned obedience, but in effect went no
further than the Faubourg Saint Antoine, where, with great secrecy, she
continued to receive her flock. But being again detected, she was sent,
without further parley, to the Bastille, well treated there, but allowed
to see nobody, not even to write. Before being arrested, however, she
had been put into the hands of M. de Meaux, who used all his endeavours
to change her sentiments. Tired at last of his sermons, she feigned
conviction, signed a recantation of her opinions, and was set at liberty.
Yet, directly after, she held her secret assemblies in the Faubourg Saint
Antoine, and it was in consequence of this abuse of freedom that she was
arrested. These adventures bring me far into the year 1696, and the
sequel extends into the following year. Let us finish this history at
once, and return afterwards to what happened meanwhile.

Monsieur de Cambrai, stunned but not overpowered by the reverse he had
sustained, and by his loss of favour with Madame de Maintenon, stood firm
in his stirrups. After Madame Guyon's abuse of her liberty, and the
conferences of Issy, he bethought himself of confessing to M. de Meaux,
by which celebrated trick he hoped to close that prelate's mouth. These
circumstances induced M. de Meaux to take pen in hand, in order to expose
to the public the full account of his affair, and of Madame Guyon's
doctrine; and he did so in a work under the title of 'Instruction sur les
Etats d'Oyaison'.

While the book was yet unpublished, M. de Cambrai was shown a copy. He
saw at once the necessity of writing another to ward off the effect