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ibly because everybody was diverted at his expense, M. de Noyon was extremely vain, and afforded thereby much amusement to the King. A Chair was vacant at the Academic Francaise. The King wished it to be given to M. de Noyon, and expressed himself to that effect to Dangeau, who was a member. As may be believed, the prelate was elected without difficulty. His Majesty testified to the Prince de Conde, and to the most distinguished persons of the Court, that he should be glad to see them at the reception. Thus M. de Noyon was the first member of the Academia chosen by the King, and the first at whose reception he had taken the trouble to invite his courtiers to attend. The Abbe de Caumartin was at that time Director of the Academie. He knew the vanity of M. de Noyon, and determined to divert the public at his expense. He had many friends in power, and judged that his pleasantry would be overlooked, and even approved. He composed, therefore, a confused and bombastic discourse in the style of M. de Noyon, full of pompous phrases, turning the prelate into ridicule, while they seemed to praise him. After finishing this work, he was afraid lest it should be thought out of all measure, and, to reassure himself, carried it to M. de Noyon himself, as a scholar might to his master, in order to see whether it fully met with his approval. M. de Noyon, so far from suspecting anything, was charmed by the discourse, and simply made a few corrections in the style. The Abbe de Caumartin rejoiced at the success of the snare he had laid, and felt quite bold enough to deliver his harangue. The day came. The Academie was crowded. The King and the Court were there, all expecting to be diverted. M. de Noyon, saluting everybody with a satisfaction he did riot dissimulate, made his speech with his usual confidence, and in his usual style. The Abbe replied with a modest air, and with a gravity and slowness that gave great effect to his ridiculous discourse. The surprise and pleasure were general, and each person strove to intoxicate M. de Noyon more and more, making him believe that the speech of the Abbe was relished solely because it had so worthily praised him. The prelate was delighted with the Abbe and the public, and conceived not the slightest mistrust. The noise which this occurrence made may be imagined, and the praises M. de Noyon gave himself in relating everywhere what he had said, and what had been replied to him.
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