sought in
society, where her reputation was so firmly established that the letters
written to the papers could not put a stain on her character. In spite
of my reminding my lady friend of all the incidents of the case, the
only sympathy I could extract from her was the following remark, 'She
should have expected all this,' almost to the tune of, 'She only got
what she deserved.' Then, starting to philosophize, she added: 'A woman
should know that the man who wickedly wrongs her does not mean to marry
her; and if a woman will live with a man without being his wife, she
must be prepared to bear the consequences of her folly, and to be one
day left in the lurch.'

'But,' I rejoined, 'do you mean to tell me that a woman who, purely out
of love, devotes her life to a man, has not a right to expect that man
to devote his life to her, to protect her, to make her future safe, and
all the more so because they are not married? I am afraid that what
makes those acts of desertion so frequent is the leniency shown by
society towards them, and the supreme contempt which women who are
legally married have for those who are not, and who are just as
respectable as they are, and very often a good deal more so.'

I am in business with many people who always had such confidence in me,
and I such confidence in them, that there were never any contracts
signed between us, and I do not think they are more afraid of my
breaking my engagements with them, because they have not my signature,
than I am of their breaking their promise to me, because I have in my
hands no contract duly signed, stamped, and witnessed.

Men who deceive men, who break with them contracts made only by word,
are ostracized from society. Why should men who deceive women be
received by it with open arms?

There are men of honour in the world, thank Heaven! and if men are
expected to act honourably towards their fellow-men, can you explain to
me why women should be found who think it quite natural that these same
men should not behave honourably, not even decently, towards women who
have placed their trust in them to the extent of not exacting their
signature on a contract?

The worst feature of women as a sex is the absence of free-masonry among
them. They stick together only for the redress of more or less imaginary
grievances; perhaps the only one really momentous to their sex--I mean
the desertion of trusting women by treacherous men--scarcely appeals to
them. The