the village where the cattle stand or lie down. These
women's tracks may be seen at every Caffre village.[196]

[Dread and seclusion of menstruous women among the tribes of Central and
East Africa.]

Similarly among the Bahima, a cattle-breeding tribe of Ankole, in
Central Africa, no menstruous woman may drink milk, lest by so doing she
should injure the cows; and she may not lie on her husband's bed, no
doubt lest she should injure him. Indeed she is forbidden to lie on a
bed at all and must sleep on the ground. Her diet is restricted to
vegetables and beer.[197] Among the Baganda, in like manner, no
menstruous woman might drink milk or come into contact with any
milk-vessel;[198] and she might not touch anything that belonged to her
husband, nor sit on his mat, nor cook his food. If she touched anything
of his at such a time it was deemed equivalent to wishing him dead or to
actually working magic for his destruction.[199] Were she to handle any
article of his, he would surely fall ill; were she to handle his
weapons, he would certainly be killed in the next battle. Even a woman
who did not menstruate was believed by the Baganda to be a source of
danger to her husband, indeed capable of killing him. Hence, before he
went to war, he used to wound her slightly with his spear so as to draw
blood; this was thought to ensure his safe return.[200] Apparently the
notion was that if the wife did not lose blood in one way or another,
her husband would be bled in war to make up for her deficiency; so by
way of guarding against this undesirable event, he took care to relieve
her of a little superfluous blood before he repaired to the field of
honour. Further, the Baganda would not suffer a menstruous woman to
visit a well; if she did so, they feared that the water would dry up,
and that she herself would fall sick and die, unless she confessed her
fault and the medicine-man made atonement for her.[201] Among the
Akikuyu of British East Africa, if a new hut is built in a village and
the wife chances to menstruate in it on the day she lights the first
fire there, the hut must be broken down and demolished the very next
day. The woman may on no account sleep a second night in it; there is a
curse (_thahu_) both on her and on it.[202] In the Suk tribe of British
East Africa warriors may not eat anything that has been touched by
menstruous women. If they did so, it is believed that they would lose
their virility; "in the rain they