of the naturally superior and inferior, as to the right to
rule of either, both in states and individuals.

I entirely agree with you.

And so, I said, we may consider three out of the four virtues to have
been discovered in our State. The last of those qualities which make a
state virtuous must be justice, if we only knew what that was.

The inference is obvious.

The time then has arrived, Glaucon, when, like huntsmen, we should
surround the cover, and look sharp that justice does not steal away,
and pass out of sight and escape us; for beyond a doubt she is
somewhere in this country: watch therefore and strive to catch a sight
of her, and if you see her first, let me know.

Would that I could! but you should regard me rather as a follower who
has just eyes enough to, see what you show him--that is about as much
as I am good for.

Offer up a prayer with me and follow.

I will, but you must show me the way.

Here is no path, I said, and the wood is dark and perplexing; still we
must push on.

Let us push on.

Here I saw something: Halloo! I said, I begin to perceive a track,
and I believe that the quarry will not escape.

Good news, he said.

Truly, I said, we are stupid fellows.

Why so?

Why, my good sir, at the beginning of our enquiry, ages ago, there was
justice tumbling out at our feet, and we never saw her; nothing could
be more ridiculous. Like people who go about looking for what they
have in their hands--that was the way with us--we looked not at what we
were seeking, but at what was far off in the distance; and therefore, I
suppose, we missed her.

What do you mean?

I mean to say that in reality for a long time past we have been talking
of justice, and have failed to recognise her.

I grow impatient at the length of your exordium.

Well then, tell me, I said, whether I am right or not: You remember the
original principle which we were always laying down at the foundation
of the State, that one man should practise one thing only, the thing to
which his nature was best adapted;--now justice is this principle or a
part of it.

Yes, we often said that one man should do one thing only.

Further, we affirmed that justice was doing one's own business, and not
being a busybody; we said so again and again, and many others have said
the same to us.

Yes, we said so.

Then to do one's own business in a certain way may be assumed to be
justice. Can you tell me whence I derive this