be delivered from all those quarrels of which money or children or
relations are the occasion.

Of course they will.

Neither will trials for assault or insult ever be likely to occur among
them. For that equals should defend themselves against equals we shall
maintain to be honourable and right; we shall make the protection of
the person a matter of necessity.

That is good, he said.

Yes; and there is a further good in the law; viz. that if a man has a
quarrel with another he will satisfy his resentment then and there, and
not proceed to more dangerous lengths.

Certainly.

To the elder shall be assigned the duty of ruling and chastising the
younger.

Clearly.

Nor can there be a doubt that the younger will not strike or do any
other violence to an elder, unless the magistrates command him; nor
will he slight him in any way. For there are two guardians, shame and
fear, mighty to prevent him: shame, which makes men refrain from
laying hands on those who are to them in the relation of parents; fear,
that the injured one will be succoured by the others who are his
brothers, sons, one wi fathers.

That is true, he replied.

Then in every way the laws will help the citizens to keep the peace
with one another?

Yes, there will be no want of peace.

And as the guardians will never quarrel among themselves there will be
no danger of the rest of the city being divided either against them or
against one another.

None whatever.

I hardly like even to mention the little meannesses of which they will
be rid, for they are beneath notice: such, for example, as the
flattery of the rich by the poor, and all the pains and pangs which men
experience in bringing up a family, and in finding money to buy
necessaries for their household, borrowing and then repudiating,
getting how they can, and giving the money into the hands of women and
slaves to keep--the many evils of so many kinds which people suffer in
this way are mean enough and obvious enough, and not worth speaking of.

Yes, he said, a man has no need of eyes in order to perceive that.

And from all these evils they will be delivered, and their life will be
blessed as the life of Olympic victors and yet more blessed.

How so?

The Olympic victor, I said, is deemed happy in receiving a part only of
the blessedness which is secured to our citizens, who have won a more
glorious victory and have a more complete maintenance at the public
cost. For the