t-ordered
State there is the nearest approach to this common feeling which you
describe.
Then when any one of the citizens experiences any good or evil, the
whole State will make his case their own, and will either rejoice or
sorrow with him?
Yes, he said, that is what will happen in a well-ordered State.
It will now be time, I said, for us to return to our State and see
whether this or some other form is most in accordance with these
fundamental principles.
Very good.
Our State like every other has rulers and subjects?
True.
All of whom will call one another citizens?
Of course.
But is there not another name which people give to their rulers in
other States?
Generally they call them masters, but in democratic States they simply
call them rulers.
And in our State what other name besides that of citizens do the people
give the rulers?
They are called saviours and helpers, he replied.
And what do the rulers call the people?
Their maintainers and foster-fathers.
And what do they call them in other States?
Slaves.
And what do the rulers call one another in other States?
Fellow-rulers.
And what in ours?
Fellow-guardians.
Did you ever know an example in any other State of a ruler who would
speak of one of his colleagues as his friend and of another as not
being his friend?
Yes, very often.
And the friend he regards and describes as one in whom he has an
interest, and the other as a stranger in whom he has no interest?
Exactly.
But would any of your guardians think or speak of any other guardian as
a stranger?
Certainly he would not; for every one whom they meet will be regarded
by them either as a brother or sister, or father or mother, or son or
daughter, or as the child or parent of those who are thus connected
with him.
Capital, I said; but let me ask you once more: Shall they be a family
in name only; or shall they in all their actions be true to the name?
For example, in the use of the word 'father,' would the care of a
father be implied and the filial reverence and duty and obedience to
him which the law commands; and is the violator of these duties to be
regarded as an impious and unrighteous person who is not likely to
receive much good either at the hands of God or of man? Are these to
be or not to be the strains which the children will hear repeated in
their ears by all the citizens about those who are intimated to them to
be their parents and th
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