tain that our guardians and their wives ought to have the same
pursuits.

Very true, he said.

Next, we shall ask our opponent how, in reference to any of the
pursuits or arts of civic life, the nature of a woman differs from that
of a man?

That will be quite fair.

And perhaps he, like yourself, will reply that to give a sufficient
answer on the instant is not easy; but after a little reflection there
is no difficulty.

Yes, perhaps.

Suppose then that we invite him to accompany us in the argument, and
then we may hope to show him that there is nothing peculiar in the
constitution of women which would affect them in the administration of
the State.

By all means.

Let us say to him: Come now, and we will ask you a question:--when you
spoke of a nature gifted or not gifted in any respect, did you mean to
say that one man will acquire a thing easily, another with difficulty;
a little learning will lead the one to discover a great deal; whereas
the other, after much study and application, no sooner learns than he
forgets; or again, did you mean, that the one has a body which is a
good servant to his mind, while the body of the other is a hindrance to
him?-would not these be the sort of differences which distinguish the
man gifted by nature from the one who is ungifted?

No one will deny that.

And can you mention any pursuit of mankind in which the male sex has
not all these gifts and qualities in a higher degree than the female?
Need I waste time in speaking of the art of weaving, and the management
of pancakes and preserves, in which womankind does really appear to be
great, and in which for her to be beaten by a man is of all things the
most absurd?

You are quite right, he replied, in maintaining the general inferiority
of the female sex: although many women are in many things superior to
many men, yet on the whole what you say is true.

And if so, my friend, I said, there is no special faculty of
administration in a state which a woman has because she is a woman, or
which a man has by virtue of his sex, but the gifts of nature are alike
diffused in both; all the pursuits of men are the pursuits of women
also, but in all of them a woman is inferior to a man.

Very true.

Then are we to impose all our enactments on men and none of them on
women?

That will never do.

One woman has a gift of healing, another not; one is a musician, and
another has no music in her nature?

Very true.

And o