FREE BOOKS

Author's List




PREV.   NEXT  
|<   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74  
75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   >>   >|  
ect. 24. The _instruments_ of religion are legion, and it is in order here only to mention certain prominent cases in which their selection would seem to have direct reference to the provocation and perpetuation of such a sense of attitude as we have been describing. This is true in a general way of all _symbolism_. There is no essential difference between the religious symbol and such symbols as serve to remind us of human relationships. In both cases the perceptual absence of will is compensated for by the presence of some object associated with that will. The function of this object is due to its power to revive and perpetuate a certain special social atmosphere. But the most important vehicle of religion has always been personality. It is, after all, to priests, prophets, and believers that religious cults have owed their long life. The traits that mark the prophet are both curious and sublime. He is most remarkable for the confidence with which he speaks for the universe. Whether it be due to lack of a sense of humor or to a profound conviction of truth, is indifferent to our purpose. The power of such men is undoubtedly in their suggestion of a force greater than they, whose designs they bring directly and socially to the attention of men. The prophet in his prophesying is indeed not altogether distinguished from God, and it is through the mediation of a directly perceptible human attitude that a divine attitude gets itself fixed in the imagination of the believer. What is true of the prophet is equally true of the preacher whose function it is not to represent God in his own person, but to depict him with his tongue. It is generally recognized that the preacher is neither a moralizer nor a theologian. But it is less perfectly understood that it is his function to suggest the presence of God. His proper language is that of the imagination, and the picture which he portrays is that of a reciprocal social relationship between man and the Supreme Master of the situation of life. He will not define God or prove God, but introduce Him and talk about Him. And at the same time the association of prayer and worship with his sermon, and the atmosphere created by the meeting together of a body of disciples, will act as the confirmation of his suggestions of such a living presence. The _conveyance_ of any single religious cult from generation to generation affords a signal illustration of the importance in religion of the r
PREV.   NEXT  
|<   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74  
75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   >>   >|  



Top keywords:

function

 

prophet

 
attitude
 

religious

 

presence

 

religion

 

social

 
object
 

imagination

 

atmosphere


generation

 

directly

 

preacher

 

depict

 

recognized

 
theologian
 

moralizer

 
tongue
 

generally

 

believer


distinguished

 

illustration

 

altogether

 
importance
 

prophesying

 

mediation

 
perceptible
 

equally

 
represent
 

divine


person
 
picture
 
association
 
prayer
 

worship

 

single

 

sermon

 

created

 

conveyance

 

confirmation


living

 
disciples
 

meeting

 

introduce

 

language

 

suggestions

 

portrays

 
reciprocal
 
proper
 

perfectly