f Luther, a succession of
sects--Waldenses, Albigenses, Perfectists, Lollards, Poplicans,
Arnaldists, Bohemian Brothers--waged perpetual but unequal warfare with
the power and depravity of the Church, fertilizing with their blood the
future field of the Reformation. Nowhere was the persecution of heretics
more relentless than in the Netherlands. Suspected persons were subjected
to various torturing but ridiculous ordeals. After such trial, death by
fire was the usual but, perhaps, not the most severe form of execution.
In Flanders, monastic ingenuity had invented another most painful
punishment for Waldenses and similar malefactors. A criminal whose guilt
had been established by the hot iron, hot ploughshare, boiling kettle, or
other logical proof, was stripped and bound to the stake:--he was then
flayed, from the neck to the navel, while swarms of bees were let loose
to fasten upon his bleeding flesh and torture him to a death of exquisite
agony.

Nevertheless heresy increased in the face of oppression The Scriptures,
translated by Waldo into French, were rendered into Netherland rhyme, and
the converts to the Vaudois doctrine increased in numbers and boldness.
At the same time the power and luxury of the clergy was waxing daily. The
bishops of Utrecht, no longer the defenders of the people against
arbitrary power, conducted themselves like little popes. Yielding in
dignity neither to king nor kaiser, they exacted homage from the most
powerful princes of the Netherlands. The clerical order became the most
privileged of all. The accused priest refused to acknowledge the temporal
tribunals. The protection of ecclesiastical edifices was extended over
all criminals and fugitives from justice--a beneficent result in those
sanguinary ages, even if its roots were sacerdotal pride. To establish an
accusation against a bishop, seventy-two witnesses were necessary;
against a deacon, twenty-seven; against an inferior dignitary, seven;
while two were sufficient to convict a layman. The power to read and
write helped the clergy to much wealth. Privileges and charters from
petty princes, gifts and devises from private persons, were documents
which few, save ecclesiastics, could draw or dispute. Not content,
moreover, with their territories and their tithings, the churchmen
perpetually devised new burthens upon the peasantry. Ploughs, sickles,
horses, oxen, all implements of husbandry, were taxed for the benefit of
those who toiled n