a legation to the Pope to apprize him of the fact.
Nothing was less expected than any opposition on the part of the pontiff.
The querulous dotard, however, who then sat in St. Peter's chair, hated
Charles and all his race. He accordingly denied the validity of the whole
transaction, without sanction previously obtained from the Pope, to whom
all crowns belonged. Ferdinand, after listening, through his envoys, to
much ridiculous dogmatism on the part of the Pope, at last withdrew from
the discussion, with a formal protest, and was first recognized by
Caraffa's successor, Pius IV.

Charles had not deferred his retirement till the end of these disputes.
He occupied a private house in Brussels, near the gate of Louvain, until
August of the year 1556. On the 27th of that month, he addressed a letter
from Ghent to John of Osnabruck, president of the Chamber of Spiers,
stating his abdication in favor of Ferdinand, and requesting that in the
interim the same obedience might be rendered to Ferdinand, as could have
been yielded to himself. Ten days later; he addressed a letter to the
estates of the Empire, stating the same fact; and on the 17th September,
1556, he set sail from Zeland for Spain. These delays and difficulties
occasioned some misconceptions. Many persons who did not admire an
abdication, which others, on the contrary, esteemed as an act of
unexampled magnanimity, stoutly denied that it was the intention of
Charles to renounce the Empire. The Venetian envoy informed his
government that Ferdinand was only to be lieutenant for Charles, under
strict limitations, and that the Emperor was to resume the government so
soon as his health would allow. The Bishop of Arras and Don Juan de
Manrique had both assured him, he said, that Charles would not, on any
account, definitely abdicate. Manrique even asserted that it was a mere
farce to believe in any such intention. The Emperor ought to remain to
protect his son, by the resources of the Empire, against France, the
Turks, and the heretics. His very shadow was terrible to the Lutherans,
and his form might be expected to rise again in stern reality from its
temporary grave. Time has shown the falsity of all these imaginings, but
views thus maintained by those in the best condition to know the truth,
prove how difficult it was for men to believe in a transaction which was
then so extraordinary, and how little consonant it was in their eyes with
true propriety. It was necessary t