, from all suspicions of Lutheranism. He is appalled at the fierce
conflict which rages far and wide. He becomes querulous as the mighty
besom sweeps away sacred dust and consecrated cobwebs. "Men should not
attempt every thing at once," he writes, "but rather step by step. That
which men can not improve they must look at through the fingers. If the
godlessness of mankind requires such fierce physicians as Luther, if man
can not be healed with soothing ointments and cooling drinks, let us hope
that God will comfort, as repentant, those whom he has punished as
rebellious. If the dove of Christ--not the owl of Minerva--would only fly
to us, some measure might be put to the madness of mankind."

Meantime the man, whose talk is not of doves and owls, the fierce
physician, who deals not with ointments and cooling draughts, strides
past the crowd of gentle quacks to smite the foul disease. Devils,
thicker than tiles on house-tops, scare him not from his work. Bans and
bulls, excommunications and decrees, are rained upon his head. The
paternal Emperor sends down dire edicts, thicker than hail upon the
earth. The Holy Father blasts and raves from Rome. Louvain doctors
denounce, Louvain hangmen burn, the bitter, blasphemous books. The
immoderate man stands firm in the storm, demanding argument instead of
illogical thunder; shows the hangmen and the people too, outside the
Elster gate at Wittenberg, that papal bulls will blaze as merrily as
heretic scrolls. What need of allusion to events which changed the
world--which every child has learned--to the war of Titans, uprooting of
hoary trees and rock-ribbed hills, to the Worms diet, Peasant wars, the
Patmos of Eisenach, and huge wrestlings with the Devil?

Imperial edicts are soon employed to suppress the Reformation in the
Netherlands by force. The provinces, unfortunately; are the private
property of Charles, his paternal inheritance; and most paternally,
according to his view of the matter, does he deal with them. Germany can
not be treated thus summarily, not being his heritage. "As it appears,"
says the edict of 1521, "that the aforesaid Martin is not a man, but a
devil under the form of a man, and clothed in the dress of a priest, the
better to bring the human race to hell and damnation, therefore all his
disciples and converts are to be punished with death and forfeiture of
all their goods." This was succinct and intelligible. The bloody edict,
issued at Worms, without even