as live at a great distance from the practices that are
observed by the sinful and the wicked, as are destitute of strength for
want of adequate support, and as are very poor in earthly possessions,
one earns great merit. By making gifts unto such Brahmanas as have been
robbed of all their possessions by powerful men but as are perfectly
innocent, and as desire to fill their stomachs any how without, that is,
any scruples respecting the quality of the food they take, one earns
great merit. By making gifts unto such Brahmanas as beg on behalf of
others that are observant of penances and devoted to them and as are
satisfied with even small gifts, one earns great merit. Thou hast now, O
bull of Bharata's race, heard what the declarations are of the scriptures
in respect of the acquisition of great merit by the making of gifts.
Listen now to me as I expound what those acts are that lead to hell or
heaven. They, O Yudhishthira, that speak an untruth on occasions other
than those when such untruth is needed for serving the purpose of the
preceptor or for giving the assurance of safety to a person in fear of
his life, sink into hell[228]. They who ravish other people's spouses, or
have sexual congress with them, or assist at such acts of delinquency,
sink in hell. They who rob others of their wealth or destroy the wealth
and possessions of other people, or proclaim the faults of other people,
sink in hell. They who destroy the containers of such pieces of water as
are used by cattle for quenching thirst, as injure such buildings as are
used for purposes of public meetings, as break down bridges and
causeways, and as pull down houses used for purposes of habitation, have
to sink to hell. They who beguile and cheat helpless women, or girls, or
aged dames, or such women as have been frightened, have to sink to hell.
They who destroy the means of other people's living, they who exterminate
the habitations of other people, they who rob others of their spouses,
they who sow dissensions among friends, and they who destroy the hopes of
other people, sink into hell. They who proclaim the faults of others,
they who break down bridges or causeways, they who live by following
vocations laid down for other people, and they who are ungrateful to
friends for services received, have to sink in hell. They who have no
faith in the Vedas and show no reverence for them, they who break the
vows made by themselves or oblige others to break them, and t
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