. Thou art he who is adored with reverence by
the diverse tribes of Apsaras. Thou art he who owns a vast standard
(bearing the device of the bull). Thou art the mountains of Meru. Thou
art he who roves among all the summits of that great mountain. Thou art
so mobile that it is very difficult to seize thee. Thou art capable of
being explained by preceptors to disciples, although thou art incapable
of being described in words. Thou art of the form of that instruction
which preceptors impart to disciples. Thou art he that can perceive all
agreeable scents simultaneously or at the same instant of time. Thou art
of the form of the porched gates of cities and palaces. Thou art of the
form of the moats and ditches that surround fortified towns and give the
victory to the besieged garrison. Thou art the Wind. Thou art of the form
of fortified cities and towns encompassed by walls and moats. Thou art
the prince of all winged creatures, (being, as thou art, of the form of
Garuda). Thou art he who multiplies the creation by union with the
opposite sexes. Thou art the first of all in respect of virtues and
knowledge. Thou art superior to even him who is the first of all in
virtues and knowledge. Thou transcendest all the virtue and knowledge.
Thou art eternal and immutable as also dependent on thyself. Thou art the
master and protector of the deities and Asuras. Thou art the master and
protector of all creatures. Thou art he who wears a coat of mail. Thou
art he whose arms are competent to grind all foes. Thou art an object of
adoration with even him who is called Suparvan in heaven.[163] Thou art
he who grants the power of bearing or upholding all things.[164] Thou art
thyself capable of bearing all things. Thou art fixed and steady (without
being at all unstable). Thou art white or pure (being, as thou art,
without any stain or blot). Thou bearest the trident that is competent to
destroy (all things).[165] Thou art the grantor of bodies or physical
forms unto those that constantly revolve in the universe of birth and
death. Thou art more valuable than wealth. Thou art the conduct or way of
the righteous (in the form of goodness and courtesy). Thou art he who had
torn the head of Brahma after due deliberation (and not impelled by mere
wrath). Thou art he who is marked with all those auspicious marks that
are spoken of in the sciences of palmistry and phrenology and other
branches of knowledge treating of the physical frame as the ind