lion. Thou art he called the truth of
truth.[159] Thou art he whose dish or plate is constituted by the
Destroyer of the universe.[160] Thou art always engaged in seeking the
good of the worlds. Thou art he who rescues all creatures from distress
(and leads them to the felicity of Emancipation). Thou art the bird
called Saranga. Thou art a new (Young) swan. Thou art he who is displayed
in beauty in consequence of the crest thou bearest on thy head (like the
cock or the peacock). Thou art he who protects the place where assemblies
of the wise sit for dispensing justice. Thou art the abode of all
creatures. Thou art the cherisher of all creatures. Thou art Day and
Night (which are the constituent elements of Eternity). Thou art he that
is without fault and therefore, never censured. Thou art the upholder of
all creatures. Thou art the refuge of all creatures. Thou art without
birth. Thou art existent. Thou art ever fruitful. Thou art endued with
Dharana and Dhyana and Samadhi. Thou art the steed Uchchaisravas. Thou
art the giver of food. Thou art he who upholds the life-breaths of living
creatures. Thou art endued with patience. Thou art possessed of
intelligence. Thou art endued with exertion and cleverness. Thou art
honoured by all. Thou art the giver of the fruits of Righteousness and
sin. Thou art the cherisher of the senses (for the senses succeed in
performing their respective functions in consequence of thee that
presidest over them). Thou art the lord of all the luminaries. Thou art
all collections of objects. Thou art he whose vestments are made of
cowhides. Thou art he who dispels the grief of his devotees. Thou hast a
golden arm. Thou art he who protects the bodies of Yogins who seek to
enter their own selves. Thou art he who has reduced to nothingness all
his foes.[161] Thou art he the measure of whose gladness is very great.
Thou art he who achieved victory over the deity of desire that is
irresistible. Thou art he who has subjugated his senses. Thou art the
note called Gandhara in the musical octave. Thou art he who has an
excellent and beautiful home (in consequence of its being placed upon the
delightful mountains of Kailasa). Thou art he who is ever attached to
penances. Thou art of the form of cheerfulness and contentment. Thou art
he called vast or infinite.[162] Thou art he in whose honour the foremost
of hymns has been composed. Thou art he whose dancing is characterised by
vast strides and large leaps