FREE BOOKS

Author's List




PREV.   NEXT  
|<   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126  
127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   >>  
local. Practical moral ideas grow up very early, and develop with the development of a race. They are the response to the needs of a people, and when formulated have in several cases taken the shape of "commandments" from some unseen power. These necessary practical laws are by degrees attached to those of imaginary value, and all alike are held in esteem as of equal moral worth. By this means a ficticious standard of right and wrong becomes established, and a weakening of confidence in the valueless part results in damage to that portion which was originally the result of wise and necessary legislation.* When children (of whatever age) do this or that "because God said so," the precepts taught on this basis, even though they are good, will have no hold upon the man who discovers that their origin was purely human. It is a dangerous experiment, and depends wholly upon ignorance for its success. A firm basis of reason in this world is the only solid foundation of moral training. My Chicago questioner proceeded upon the hypothesis that what of valuable morals are contained in the Bible were a "revelation" to one people, and that their value was dependent upon this origin. For the benefit of those who have been similarly** imposed upon, I will cite a few facts in as short space as possible. * "Durable morality had been associated with a transitory religious faith. The faith fell into intellectual discredit, and sexual morality shared its decline for a short season. This must always be the natural consequence of building sound ethics on the shifting sands and rotting foundations of theology. It is one of those enormous drawbacks that people seldom take into account when they are enumerating the blessings of superstition." --Morley's "Diderot," p. 71. ** Professor Max Muller says that "the consciousness of sin is a leading feature in the religion of the Veda, so is likewise the belief that the gods are able to take away from man the heavy burden of his sins." Brahmanism, with its two hundred millions of believers, and its Rig-Veda (Bible) composed two thousand four hundred years before Christ, has its rigid code of morals; its theory of creation; its teachings about sin; its revelations; its belief in the ability of the gods to forgive;** its belief that its bible came from God; and its devotees who believe that an infinite God is pleased with the to
PREV.   NEXT  
|<   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126  
127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   >>  



Top keywords:

people

 
belief
 

hundred

 

origin

 

morals

 

morality

 
ethics
 
rotting
 

consequence

 

shifting


building

 

natural

 

sexual

 

Durable

 

similarly

 
imposed
 

transitory

 
shared
 

decline

 

season


pleased

 

discredit

 

religious

 
intellectual
 

Christ

 

thousand

 

composed

 

Brahmanism

 
millions
 

believers


forgive

 

ability

 
infinite
 

creation

 

theory

 

teachings

 
revelations
 
burden
 

Morley

 

superstition


devotees
 

Diderot

 

blessings

 

enumerating

 

enormous

 

theology

 

drawbacks

 
seldom
 

account

 
Professor