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But, lest it be claimed that this is a British peculiarity, allow me to defer to the patriotic sentiment of my readers by one other little set of tables which, while not complete, is equally as suggestive. "In sixty-six different prisons, jails, reformatories, refuges, penitentiaries, and lock-ups there were, for the years given in reports, 41,335 men and boys, women and girls, of the following religious sects: Catholics.................................................................. 16,431 Church of England.................................................... 9,975 Eighteen other Protestant denominations.................... 14,811 Universalists............................................................. 5 Jews, Chinese, and Mormons..................................... 110 Infidels (two so-called, one avowed)............................ 3 "These included the prisons of Iowa, Michigan, Tennessee, New York, Pennsylvania, Connecticut, Indiana, Illinois, and Canada." Present these two tables to those who assure you that crime follows in the wake of Infidelity, and you will have time to take a comfortable nap before your Christian friend returns to the attack or braces up after the shock sustained by his sentiments and inflicted by these two small but truly suggestive tables. One cold fact like this will inoculate one of the faithful with more modesty than an hour of usual argument based upon the assumptions of the clergy and the ignorance of his hearers. Infidels are not perfect. Many of them need reconstruction sadly, but the above data seem to indicate that they compare rather favorably with their fellow-men in the matter of good citizenship. "Moreover, as Goethe has already shown, the celebrated Mosaic moral precepts, the so-called Ten Commandments, were _not_ upon the tables upon which Moses wrote the laws of the covenant which God made with his people. "Even the extraordinary diversity of the many religions diffused over the surface of the earth suffices to show that they can stand in no necessary connection with morals, as it is well known that wherever tolerably well-ordered political and social conditions exist, the moral precepts in their essential principles are the same, whilst when such conditions are wanting, a wild and irregular confusion, or even an entire deficiency of moral notions is met with.* History also shows incontrovertibly that religion and morality have by no m
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