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, of planting a universal truth thereby which should some day affect all humanity. His scheme differed from Comte's or Saint Simon's, in that it professed to go back to the old patriarchal form for its mode of government, establishing under that, however, a complete community of interest. Unlike other communist reformers, too, Rapp did not look through his own class for men of equal intelligence and culture with himself of whom to make converts, but, gathering several hundred of the peasants from the neighborhood, he managed to imbue them with an absolute faith in his divine mission, and emigrated with them to the backwoods of Pennsylvania, in Butler County. After about ten years they removed to the banks of the Wabash, in Indiana; then, in 1825, returned to Pennsylvania, and settled finally in Beaver County, some sixteen miles below Pittsburg, calling their village Economy. "A great man, as I conceive him, this Rapp," said Knowles. "His own property, which was large, was surrendered to the society at its foundation, and this to the least particular, not reserving for his own use even the library or gallery of paintings pertaining to his family; nor did the articles of association allow any exclusive advantage to accrue to him or his heirs from the profits of the community. He held his office as spiritual and temporal head, not by election of the people, but assumed it as by Divine commission, as Moses and Aaron held theirs; and not only did the power of the man over his followers enable him to hold this autocratic authority during a long life, unimpaired, but such was the skill with which his decrees were framed that after his death this authority was reaffirmed by the highest legal tribunal of the country.[A] With all his faith in his divine mission, too, he had a clear insight into all the crookedness and weakness of the natures he was trying to elevate. He knew that these dogged, weak Germans needed coercion to make them fit for ultimate freedom; he held the power of an apostle over them, therefore, with as pure purpose, it's my belief, as any apostle that went before him. The superstitious element lay ready in them for him to work upon. I find no fault with him for working it." "How?" I asked. Knowles hesitated. "When their stupidity blocked any of his plans for their advancement, he told them that, unless they consented, their names should be blotted out from the Book of Life,--which was but a coarse way of
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