FREE BOOKS

Author's List




PREV.   NEXT  
|<   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91  
92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   >>   >|  
e a monk, and died like a saint, "and no one since, in the English race, has ever been able to compose pious poems equal to his, for he was inspired by God, and had learnt nothing of men." Some tried, however. An incomplete translation of the Bible in Anglo-Saxon verses has come down to us, the work apparently of several authors of different epochs.[88] Caedmon may be one of them: the question has been the cause of immense discussion, and remains doubtful. The tone is haughty and peremptory in the impassioned parts; abrupt appositions keep the attention fixed upon the main quality of the characters, the one by which they are meant to live in memory; triumphant accents accompany the tales of war; the dismal landscapes are described with care, or rather with loving delight. Ethereal personages become in this popular Bible tangible realities. The fiend approaches Paradise with the rude wiles of a peasant. Before starting he takes a helmet, and fastens it tightly on his head. He presents himself to Adam as coming from God: "The all-powerful above will not have trouble himself, that on his journey he should come, the Lord of men, but he his vassal sendeth."[89] Hell, the deluge, the corruption of the grave, the last judgment, the cataclysms of nature, are favourite subjects with these poets. Inward sorrows, gnawing thoughts that "besiege" men, doubts, remorse, gloomy landscapes, all afford them abundant inspiration. Satan in his hell has fits of anguish and hatred, and the description of his tortures seems a rude draft of Milton's awful picture. Cynewulf,[90] one of the few poets of the Anglo-Saxon period known by name, and the greatest of all, feels the pangs of despair; and then rises to ecstasies, moved by religious love; he speaks of his return to Christ with a passionate fervour, foreshadowing the great conversions of the Puritan epoch. He ponders over his thoughts "in the narrowness of night ... I was stained with my deeds, bound by my sins, buffeted with sorrows, bitterly bound, with misery encompassed...." Then the cross appears to him in the depths of heaven, surrounded by angels, sparkling with jewels, flowing with blood. A sound breaks through the silence of the firmament; life has been given to "the best of trees," and it speaks: "It was long ago, yet I remember it, that I was cut down, at the end of a wood, stirred from my sleep." The cross is carried on the top of a mountain: "Then the young hero made r
PREV.   NEXT  
|<   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91  
92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   >>   >|  



Top keywords:
speaks
 

thoughts

 

sorrows

 
landscapes
 

despair

 
greatest
 

Cynewulf

 

period

 

ecstasies

 

foreshadowing


fervour

 
conversions
 

Puritan

 

passionate

 

Christ

 

religious

 

return

 

picture

 

besiege

 
doubts

remorse

 

gloomy

 
gnawing
 

English

 

subjects

 

favourite

 

Inward

 
afford
 

abundant

 
tortures

Milton

 

description

 

hatred

 

inspiration

 
anguish
 

breaks

 

silence

 
firmament
 

remember

 

mountain


carried

 
stirred
 

buffeted

 

bitterly

 

misery

 

narrowness

 

nature

 

stained

 

encompassed

 

sparkling