India to stand up in defence of Islam against the onslaught of the
earth-greed of the military powers of the west.
The Dharma of Hinduism in this respect is placed beyond all doubt by the
Bhagavat Gita.
Those who are the votaries of other Gods and worship them with
faith--even they, O Kaunteya, worship me alone, though not as the
Shastra requires--IX, 23.
Whoever being devoted wishes in perfect faith to worship a particular
form, of such a one I maintain the same faith unshaken,--VII 21.
Hinduism will realise its fullest beauty when in the fulfilment of this
cardinal tenet, its followers offer themselves as sacrifice for the
protection of the faith of their brothers, the Mussalmans.
If Hindus and Mussalmans attain the height of courage and sacrifice that
is needed for this battle on behalf of Islam against the greed of the
West, a victory will be won not alone for Islam, but for Christianity
itself. Militarism has robbed the crucified God of his name and his very
cross and the World has been mistaking it to be Christianity. After the
battle of Islam is won, Islam and Hinduism together can emancipate
Christianity itself from the lust for power and wealth which have
strangled it now and the true Christianity of the Gospels will be
established. This battle of non-cooperation with its suffering and
peaceful withdrawal of service will once for all establish its
superiority over the power of brute force and unlimited slaughter.
What a glorious privilege it is to play our part in this history of the
world, when Hinduism and Christianity will unite on behalf of Islam, and
in that strife of mutual love and support each religion will attain its
own truest shape and beauty.
AN ENDURING TREATY
Swaraj for India has two great problems, one internal and the other
external. How can Hindus and Mussalmans so different from each other
form a strong and united nation governing themselves peacefully? This
was the question for years, and no one could believe that the two
communities could suffer for each other till the miracle was actually
worked. The Khilafat has solved the problem. By the magic of suffering,
each has truly touched and captured the other's heart, and the Nation
now is strong and united.
Not internal strength and unity alone has the Khilafat brought to India.
The great block in the way of Indian aspiration for full freedom was
the problem of external defence. How is India, left to herself defend
her fro
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