d, viz., "Nothing is further from our thoughts
than to imitate or encourage a crusade against their belief?" If words
have any meaning, the qualifications that Mr. Asquith introduced in his
speech should have meant a scrupulous regard for Indian Muslim feeling.
And if that be the meaning of his speech, without anything further to
support me I would claim that even Mr. Asquith's assurance is in danger
of being set at nought if the resolutions of the San Remo Conference are
to be crystallised into action. But I base remarks on a considered
speech made by Mr. Asquith's successor two years later when things had
assumed a more threatening shape than in 1914 and when the need for
Indian help was much greater than in 1914. His pledge would bear
repetition till it is fulfilled. He said: "Nor are we fighting to
deprive Turkey of its capital or of the rich and renowned lands of Asia
Minor and Thrace which are predominantly Turkish in race. We do not
challenge the maintenance of the Turkish Empire in the homelands of the
Turkish race with its capital at Constantinople." If only every word of
this pledge is fulfilled both in letter and in spirit, there would be
little left for quarrelling about. In so far as Mr. Asquith's
declaration can be considered hostile to the Indian Muslim claim, it its
superseded by the later and more considered declaration of Mr. Lloyd
George--a declaration made irrevocable by fulfilment of the
consideration it expected, viz. the enlistment of the brave Mahomedan
soldiery which fought in the very place which is now being partitioned
in spite of the pledge. But the writer of 'Current Topics' says Mr.
Lloyd George "is now in process of keeping his pledge" I hope he is
right. But what has already happened gives little ground for any such
hope. For, imprisonment or internment of the Khalif in his own capital
will be not only a mockery of fulfilment but it would he adding injury
to insult. Either the Turkish Empire is to be maintained in the
homelands of the Turkish race with its capital at Constantinople or it
is not. If it is, let the Indian Mahomedans feel the full glow of it or
if the Empire is to be broken up, let the mask of hypocrisy be lifted
and India see the truth in its nakedness. To join the Khilafat movement
then means to join a movement to keep inviolate the pledge of a British
minister. Surely, such a movement is worth much greater sacrifice than
may be involved in non-co-operation.

APPEAL TO