ne and France has the mandate over Syria. The
Arab delegation complains in their note lately issued expressing their
disappointment at the Supreme Council's decision with regard to the
Arab liberated countries, which, it declares, is contrary to the
principle of self-determination.

* * * * *

So what little news has arrived about the Turkish treaty, is uniformly
disquieting. The Moslems have found sufficient ground to honour Russia,
more than the Allies. Russia has recognised the freedom of Khiva and
Bokhara. The Moslem world, as H. M. the Amir of Afghanistan said in his
speech, will feel grateful towards Russia in spite of all the rumours
abroad about its anarchy and disorder, whereas the whole Moslem world
will resent the action of the other European nations who have allied
with each other to carry out a joint coercion and extinction of Turkey
in the name of self-determination and partly in the guise of the
interest of civilization.

* * * * *

The terms of the Turkish treaty are not only a breach of the Premier's
pledge, not only a sin against the principle of self-determination, but
they also show a reckless indifference of the Allied Powers towards the
Koranic injunctions. The terms point out that Mr. Lloyd George's
misinformed ideas of Khilafat have prevailed in the Council. Like Mr.
Lloyd George other statesmen also at San Remo have compared Caliphate
with Popedom and ignored the Koronic idea of associating spiritual
power with temporal power. These misguided statesmen were too much
possessed by haughtiness and so they refused to receive any
enlightenment on the question of Khilafat from the Deputation. They
could have corrected themselves had they heard Mr. Mahomed Ali on this
point. Speaking at the Essex Hall meeting Mr. Mahomed Ali distinguished
between Popedom and Caliphate and clearly explained what Caliphate
means. He said:

"Islam is supernational and not national, the basis of Islamic
sympathy is a common outlook on life and common culture.... And it
has two centres. The personal centre is the island of Arabia. The
Khalifa is the Commander of the Faithful and his orders must be
obeyed by all Muslims so long and so long only, as they are not at
variance with the Commandments of God and the Traditions of the
Prophet. But since there is no lacerating distinction between things
temporal and things spiritual, the Khalif