he states-general, too, inspired by William of Orange, addressed a
solemn appeal to their sister provinces, thus about to abjure the bonds
of relationship for ever. It seemed right, once for all, to grapple with
the Ghent Pacification for the last time, and to strike a final blow in
defence of that large statesmanlike interpretation, which alone could
make the treaty live. This was done eloquently and logically. The
Walloons were reminded that at the epoch of the Ghent peace the number of
Reformers outside of Holland and Zealand was supposed small. Now the new
religion had spread its roots through the whole land, and innumerable
multitudes desired its exercise. If Holland and Zealand chose to
reestablish the Catholic worship within their borders, they could
manifestly do so without violating the treaty of Ghent. Why then was it
not competent to other provinces, with equal allegiance to the treaty, to
sanction the Reformed religion within their limits?

Parma, on his part, publicly invited the states-general, by letter, to
sustain the Ghent treaty by accepting the terms offered to the Walloons,
and by restoring the system of the Emperor Charles, of very lofty memory.
To this superfluous invitation the states-general replied, on the 19th of
March, that it had been the system of the Emperor Charles; of lofty
memory, to maintain the supremacy of Catholicism and of Majesty in the
Netherlands by burning Netherlanders--a custom which the states, with
common accord, had thought it desirable to do away with.

In various fervently-written appeals by Orange, by the states-general,
and by other bodies, the wavering provinces were warned against
seduction. They were reminded that the Prince of Parma was using this
minor negotiation "as a second string to his bow;" that nothing could be
more puerile than to suppose the Spaniards capable, after securing
Maestricht, of sending away their troops thus "deserting the bride in the
midst of the honeymoon." They expressed astonishment at being invited to
abandon the great and general treaty which had been made upon the theatre
of the whole world by the intervention of the principal princes of
Christendom, in order to partake in underhand negotiation with the
commissioners of Parma-men, "who, it would not be denied, were felons and
traitors." They warned their brethren not to embark on the enemy's ships
in the dark, for that, while chaffering as to the price of the voyage,
they would find tha