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be negotiated, save with the consent of the people. His course in Holland and Zealand had proved, he said, his willingness always to consult the wishes of his countrymen. As for the matter of religion it was almost incredible that there should be any who doubted the zeal which he bore the religion for which he had suffered so much. "I desire," he continued, fervently, "that men should compare that which has been done by my accusers during ten years past with that which I have done. In that which touches the true advancement of religion, I will yield to no man. They who so boldly accuse me have no liberty of speech, save that which has been acquired for them by the blood of my kindred, by my labors, and my excessive expenditures. To me they owe it that they dare speak at all." This letter, (which was dated on the 24th of July, 1579) contained an assurance that the writer was about to visit Ghent. On the following day, Imbize executed a coup d'etat. Having a body of near two thousand soldiers at his disposal, he suddenly secured the persons of all the magistrates and other notable individuals not friendly to his policy, and then, in violation of all law, set up a new board of eighteen irresponsible functionaries, according to a list prepared by himself alone. This was his way of enforcing the democratic liberty of Greece, Rome, and Geneva, which was so near to his heart. A proclamation, in fourteen articles, was forthwith issued, justifying this arbitrary proceeding. It was declared that the object of the somewhat irregular measure "was to prevent the establishment of the religious peace, which was merely a method of replanting uprooted papistry and the extirpated tyranny of Spain." Although the arrangement's had not been made in strict accordance with formal usage and ceremony, yet they were defended upon the ground that it had been impossible, by other means, to maintain their ancient liberties and their religious freedom. At the same time a pamphlet, already prepared for the occasion by Dathenus, was extensively circulated. In this production the arbitrary revolution effected by a demagogue was defended with effrontery, while the character, of Orange, was loaded with customary abuse. To prevent the traitor from coming to Ghent, and establishing what he called his religious peace, these irregular measures, it was urged, had been wisely taken. Such were the efforts of John Imbize--such the calumnies of Peter Dathenus
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