oyal party, but the
gallant Van der Tympel, governor of Brussels, retook it by surprise
within six months of its acquisition by Parma, and once more restored it
to the jurisdiction of the states. Peter Lupus, the Carmelite, armed to
the teeth, and fighting fiercely at the head of the royalists, was slain
in the street, and thus forfeited his chance for the mitre of Namur.

During the weary progress of the Cologne negotiations, the Prince had not
been idle, and should this august and slow-moving congress be
unsuccessful in restoring peace, the provinces were pledged to an act of
abjuration. They would then be entirely without a head. The idea of a
nominal Republic was broached by none. The contest had not been one of
theory, but of facts; for the war had not been for revolution, but for
conservation, so far as political rights were concerned. In religion, the
provinces had advanced from one step to another, till they now claimed
the largest liberty--freedom of conscience--for all. Religion, they held,
was God's affair, not man's, in which neither people nor king had power
over each other, but in which both were subject to God alone. In politics
it was different. Hereditary sovereignty was acknowledged as a fact, but
at the same time, the spirit of freedom was already learning its
appropriate language. It already claimed boldly the natural right of
mankind to be governed according to the laws of reason and of divine
justice. If a prince were a shepherd, it was at least lawful to deprive
him of his crook when he butchered the flock which he had been appointed
to protect.

"What reason is there," said the states-general, "why the provinces
should suffer themselves to be continually oppressed by their sovereign,
with robbings, burnings, stranglings, and murderings? Why, being thus
oppressed, should they still give their sovereign--exactly as if he were
well conducting himself--the honor and title of lord of the land?" On the
other hand, if hereditary rule were an established fact, so also were
ancient charters. To maintain, not to overthrow, the political compact,
was the purpose of the states. "Je maintiendrai" was the motto of
Orange's escutcheon. That a compact existed between prince and people,
and that the sovereign held office only on condition of doing his duty,
were startling truths which men were beginning, not to whisper to each
other in secret, but to proclaim in the market-place. "'Tis well known to
all," said t