brought home to him, when compared in number and degree to
those which were every day and every hour committed in the abominable
traffic which was now under their discussion! He considered, therefore,
both Houses of Parliament as pledged upon this occasion. Of the support
of the bishops he could have no doubt; because they were to render
Christianity amiable, both by their doctrine and their example. Some of
the inferior clergy had already manifested a laudable zeal in behalf of
the injured Africans. The University of Cambridge had presented a
petition to that House worthy of itself. The sister-university had, by
one of her representatives, given sanction to the measure. Dissenters of
various denominations, but particularly the Quakers, (who, to their
immortal honour, had taken the lead in it,) had vied with those of the
Established Church in this amiable contest. The first counties, and some
of the largest trading towns, in the kingdom had espoused the cause. In
short, there had never been more unanimity in the country, than in this
righteous attempt.
With such support, and with so good a cause, it would be impossible to
fail. Let but every man stand forth who had at any time boasted of
himself as an Englishman, and success would follow. But if he were to be
unhappily mistaken as to the result, we must give up the name of
Englishmen. Indeed, if we retained it, we should be the greatest
hypocrites in the world; for we boasted of nothing more than of our own
liberty; we manifested the warmest indignation at the smallest personal
insult; we professed liberal sentiments towards other nations: but to do
these things, and to continue such a traffic, would be to deserve the
hateful character before mentioned. While we could hardly bear the sight
of anything resembling slavery, even as a punishment, among ourselves,
how could we consistently entail an eternal slavery upon others?
It had been frequently, but most disgracefully, said, that "we should
not be too eager in setting the example: let the French begin it." Such
a sentiment was a direct libel upon the ancient, noble, and generous
character of this nation. We ought, on the other hand, under the
blessings we enjoyed, and under the high sense we entertained of our own
dignity as a people, to be proudly fearful, lest other nations should
anticipate our design, and obtain the palm before us. It became us to
lead. And if others should not follow us, it would belong to them
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