f these sacrifices, it had been asserted, that it was
kindness to the inhabitants to take them away from their own country.
But what said the historians of Africa, long before the question of the
abolition was started? "Axim," says Bosman, "is cultivated, and abounds
with numerous large and beautiful villages: its inhabitants are
industriously employed in trade, fishing, or agriculture."--"The
inhabitants of Adom always expose large quantities of corn to sale,
besides what they want for their own use."--"The people of Acron husband
their grounds and time so well, that every year produces a plentiful
harvest." Speaking of the Fetu country, he says,--"Frequently, when
walking through it, I have seen it abound with fine well-built and
populous towns, agreeably enriched with vast quantities of corn and
cattle, palm-wine, and oil. The inhabitants all apply themselves,
without distinction, to agriculture; some sow corn; others press oil,
and draw wine from the palm-trees."
Smith, who was sent out by the royal African company in 1726, assures
us, "that the discerning natives account it their greatest unhappiness,
that they were ever visited by the Europeans. They say that we
Christians introduced the traffic of slaves; and that before our coming
they lived in peace. But, say they, it is observable, wherever
Christianity comes, there come swords and guns, and powder and ball,
with it."
"The Europeans," says Bruce, "are far from desiring to act as
peace-makers among them. It would be too contrary to their interests;
for the only object of their wars is to carry off slaves; and, as these
form the principal part of their traffic, they would be apprehensive of
drying up the source of it, were they to encourage the people to live
well together."
"The neighbourhood of the Damel and Tin keep them perpetually at war,
the benefit of which accrues to the Company, who buy all the prisoners
made on either side; and the more there are to sell, the greater is
their profit; for the only end of their armaments is to make captives,
to sell them to the white traders."
Artus, of Dantzic, says, that in his time "those liable to pay fines
were banished till the fine was paid; when they returned to their houses
and possessions."
Bosman affirms, "that formerly all crimes in Africa were compensated by
fine or restitution, and, where restitution was impracticable, by
corporal punishment."
Moore says, "Since this trade has been used, all p
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