reverse bore the word "occupata" and
when the inmate was engaged the tablet was turned so that this word was
out. This custom is still observed in Spain and Italy. Plautus, Asin.
iv, i, 9, speaks of a less pretentious house when he says: "let her write
on the door that she is 'occupata.'" The cell usually contained a lamp
of bronze or, in the lower dens, of clay, a pallet or cot of some sort,
over which was spread a blanket or patch-work quilt, this latter being
sometimes employed as a curtain, Petronius, chap 7.
The arches under the circus were a favorite location for prostitutes;
ladies of easy virtue were ardent frequenters of the games of the circus
and were always ready at hand to satisfy the inclinations which the
spectacles aroused. These arcade dens were called "fornices," from which
comes our generic fornication. The taverns, inns, lodging houses, cook
shops, bakeries, spelt-mills and like institutions all played a prominent
part in the underworld of Rome. Let us take them in order:
Lupanaria--Wolf Dens, from lupa, a wolf. The derivation, according to
Lactantius, is as follows: "for she (Lupa, i. e., Acca Laurentia) was the
wife of Faustulus, and because of the easy rate at which her person was
held at the disposal of all, was called, among the shepherds, 'Lupa,'
that is, harlot, whence also 'lupanar,' a brothel, is so called." It may
be added, however, that there is some diversity of opinion upon this
matter. It will be discussed more fully under the word "lupa."
Fornix--An arch. The arcades under the theatres.
Pergulae--Balconies, where harlots were shown.
Stabulae--Inns, but frequently houses of prostitution.
Diversorium--A lodging house; house of assignation.
Tugurium--A hut. A very low den.
Turturilla--A dove cote; frequently in male part.
Casuaria--Road houses; almost invariably brothels.
Tabernae--Bakery shops.
The taverns were generally regarded by the magistrates as brothels and
the waitresses were so regarded by the law (Codex Theodos. lx, tit. 7,
ed. Ritter; Ulpian liiii, 23, De Ritu Nupt.). The Barmaid (Copa),
attributed to Virgil, proves that even the proprietress had two strings
to her bow, and Horace, Sat. lib. i, v, 82, in describing his excursion
to Brundisium, narrates his experience, or lack of it, with a waitress in
an inn. This passage, it should be remarked, is the only one in all his
works in which he is absolutely sincere in what he says of women. "Her
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