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ng before down came the oak. When that was done, Jack pulled out his spade, and fitted it to its handle. "Dig away!" said he to the spade; and so the spade began to dig and delve till the earth and rock flew out in splinters, and so he had the well soon dug out, you may think. And when he had got it as big and deep as he chose, Jack took out his walnut and laid it in one corner of the well, and pulled the plug of moss out. "Trickle and run," said Jack; and so the nut trickled and ran, till the water gushed out of the hole in a stream, and in a short time the well was brimful. Then Jack had felled the oak which shaded the King's palace, and dug a well in the palace-yard, and so he got the Princess and half the kingdom, as the King had said; but it was lucky for Peter and Paul that they had lost their ears, else they had heard each hour and day how every one said, "Well, after all, Jack wasn't so much out of his mind when he took to wondering." 172 For the next story from the Norse group the translation by H. L. Braekstad is used. It is better known under the more familiar title of the Dasent version, "Why the Sea Is Salt." Braekstad's translation of the Asbjoernsen and Moe stories, illustrated by Norwegian artists, appeared in two volumes called _Round the Yule Log_ and _Fairy Tales from the North_. The story of the magic hand-mill is the story of how an evil brother violated the Christmas spirit and how his curse was turned into good fortune for his better-disposed relative. The naive idea of the common folk as to the devil's home is especially interesting, as is the acceptance of the fact that a Christmas celebration includes a fine open fire of wood, even in a place of unusual warmth. But perhaps we should remember that in Norse mythology the evil place would be associated with intense cold. Of more importance, however, is the fact that the magic quern brings not good but disaster to those who try to use it in the service of greed. THE QUERN AT THE BOTTOM OF THE SEA Once upon a time in the old, old days there were two brothers, one of whom was rich and the other poor. When Christmas Eve came the poor brother had not a morsel in the house, neither of meat nor bread; and so he went to his rich brother and a
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