have upheld all the universe from falling by his gracious power; and
that the attribute of love concludes that so He would. However, these
three brief considerations further will go some way to solve the
difficulty, and to strengthen the weak point; first, there are other
attributes besides love to run concurrently with it, as truth, justice,
and unchangeableness:--Secondly, that grace is not grace, if manifested
indiscriminately to all: and thirdly, that to our understanding at least
there was no possible method of illustrating the amiabilities of
Goodness, and the contrivances of Wisdom, but by the infused permission
of some physical and moral evils: Mercy, benevolence, design, would in a
universe of best have nothing to do; that universe itself would grow
stagnant, as incapable of progress; and the principal record of God's
excellences, the book of redemption, would have been unwritten. Is not
then the existence of evil justified in reason's calculation? and was
not such existence an antecedent probability?

Of these matters, thus curtly: it is time, in a short recapitulation, to
reflect, that, from foregoing causes, mysteries were probable around the
throne of heaven: and, as I have attempted to show, the mystery of
imperfection, a concrete not an abstract, was likely to have sprung out
of any creature universe. Reason perceives that a Gordion knot was
likely to have become entangled; in the intricate complexities of
abounding good to be mingled needfully with its own deficiencies,
corruptions, and perversions: and this having been shown by Reason as
anteriorly probable, its difficult involvements are now since cut by the
sword of conquering Faith.

COSMOGONY.

These deep themes having been descanted on, however from their nature
unsatisfactorily and with whatever human weakness, let us now endeavour
mentally to transport ourselves to a period immediately antecedent to
our own world's birth. We should then have been made aware that a great
event was about to take place; whereat, from its foreseen consequences,
the hierarchies of heaven would be prompt to shout for joy, and the holy
ones of God to sing for gratitude. It was no common case of a creation;
no merely onemore orb, of third-rate unimportance, amongst the million
others of higher and more glorious praise: but it was a globe and a race
about to be unique in character and fate, and in the far-spread results
of their existence. On it and of its fam