th that no
human being can stand fast in righteousness: but from the just
consideration that he imported with him the seeds of an impure state of
society, the remembered luxuries of that old world. For instance, among
the plants of earth which Noah would have preserved for future insertion
in the soil, he could not have well forgotten the generous, treacherous
Vine. That to a righteous man, little used to all unhallowed sources of
exhilaration, this should have been a stepping-stone to a defalcation
from God, was likely. It was probable in itself, and shows the honesty
as well as the verisimilitude of Scripture to read, that "Noah began to
be a husbandman, and planted a vineyard; and he drank of the wine, and
was drunken." There was nothing here but what, taking all things into
consideration, Reason might have previously guessed. Why then withhold
the easier matter of an afterward belief?

BABEL.

This book ought to be read, as mentally it is written, with at the end
of every sentence one of those _et ceteras_, which the genius of a Coke
interpreted so keenly of the genius of a Littleton: for, far more
remains on each subject to be said, than in any one has been attempted.

Let us pass on to the story of Babel: I can conceive nothing more _a
priori_ probable than the account we read in Scripture. Briefly consider
the matter. A multitude of men, possibly the then whole human family,
once more a fallen race, emigrate towards the East, and come to a vast
plain in the region of Shinar, afterwards Chaldaea. Fertile,
well-watered, apt for every mundane purpose, it yet wanted one great
requisite. The degenerate race "put not their trust in God:" they did
not believe but that the world might some day be again destroyed by
water: and they required a point of refuge in the possible event of a
second deluge from the broken bounds of ocean and the windows of the
skies. They had come from the West; more strictly the North-west, a land
of mountains, as they deemed them, ready-made refuges: and their scheme,
a probable one enough, was to construct some such mountain artificially,
so that its top might reach the clouds, as did the summit of Ararat.
This would serve the twofold purpose of outwitting any further attempt
to drown them, and of making for themselves a proud name upon the earth.
So, the Lord God, in his etherealized human form (having taken counsel
with His own divine compeers), coming in the guise wherein He was w