That a depraved
knowledge should immediately occasion some sort of clothing to be
instituted by the great moral Governor, was likely: and there would be
nothing near at hand, in fact nothing else suitable, but the skins of
beasts. There is also a high probability that some sort of slaying
should take place instantly on the fall, by way of reference to the
coming sacrifice for sin; and for a type of some imputed righteousness.
God covered Man's evil nakedness with the skins of innocent slain
animals: even so, Blessed is he whose unrighteousness is forgiven, and
whose sin is covered.
With respect to restoration from any such fall. There seems a remarkable
prior probability for it, if we take into account the empty places in
heaven, the vacant starry thrones which sin had caused to be untenanted.
Just as, in after years, Israel entered into the cities and the gardens
of the Canaanite and other seven nations, so it was anteriorly likely,
would the ransomed race of Men come to be inheritors of the mansions
among heavenly places, which had been left unoccupied by the fallen host
of Lucifer. There was a gap to be filled: and probably there would be
some better race to fill it.
THE FLOOD.
Themes like those past and others still to come, are so immense, that
each might fairly ask a volume for its separate elucidation. A few
seeds, pregnant with thought, are all that we have here space, or time,
or power to drop beside the world's highway. The grand outlines of our
race command our first attention: we cannot stop to think and speak of
every less detail. Therefore, now would I carry my companion across the
patriarchal times at once to the era of the Deluge. Let us speculate, as
hitherto, antecedently, throwing our minds as it were into some angelic
prior state.
If, as we have seen probable, evil (a concretion always, not an
abstraction) made some perceptible ravages even in the unbounded sphere
of a heavenly creation, how much more rapid and overwhelming would its
avalanche (once ill-commenced) be seen, when the site of its infliction
was a poor band of men and women prisoned on a speck of earth. How
likely was it that, in the lapse of no long time, the whole world should
have been "corrupt before God, and filled with wickedness." How
probable, that taking into account the great duration of pristine human
life, the wicked family of man should speedily have festered up into an
intolerable guiltiness. And was this
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