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d of human anguish at her heart, should become exaggerated and idealized into Mother of God--instead of Jesus's human matrix, Queen of heaven, instead of a ransomed soul herself, the joy of angels--in lieu of their lowly fellow-worshipper, and the Rapture of the blessed--thus dethroning the Almighty. Take a second instance: why should Peter, the most loving, most generous, most devoted of them all, have been singled out from among the twelve--with a "Get thee behind me, Satan?"--it really had a harsh appearance; if it were not that, prophetically speaking, and not personally, he was set in the same category with Judas, the "one who was a devil." I know the glosses, and the contexts, and the whole amount of it. Folios have been written, and may be written again, to disprove the text; but the more words, the less sense: it stands, a record graven in the Rock; that same Petra, whereon, as firm and faithful found, our Lord Jesus built his early Church: it stands, a mark indelibly burnt into that hand, to whom were intrusted, not more specially than to any other of the saintly sent, the keys of the kingdom of heaven: it stands, along with the same Peter's deep and terrible apostacy, a living witness against some future Church, who should set up this same Peter as the Jupiter of their Pantheon: who should positively be idolizing now an image christened Peter, which did duty two thousand years ago as a statue of Libyan Jove! But even this glaring compromise was a matter probable, with the data of human ambitions, and a rotten Christianity. Examples such as these might well be multiplied: bear with a word or two more, remembering always that the half is not said which might be said in proof; nor in answering the heap of frivolous objections. Why, unless relics and pseudo-sacred clothes were to be prophetically humbled into their own mere dust and nothing-worthiness, why should the rude Roman soldiery have been suffered to cast lots for that vestment, which, if ever spiritual holiness could have been infused into mere matter, must indeed have remained a relic worthy of undoubted worship? It was warm with the Animal heat of the Man inhabited by God: it was half worn out in the service of His humble travels, and had even, on many occasions, been the road by which virtue had gone out; not of it, but of Him. What! was this wonderful robe to work no miracles? was it not to be regarded as a sort of outpost of the being who was Hum
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