?--such a
corrupted excellence of heaven was to meet his final and inevitable
disgrace to all eternity on the forthcoming battle-field of earth. Would
it not be probable then that our world, soon to be fashioned and stocked
with its teeming reasonable millions, should concentrate to itself the
gaze of the universe, and, from the deeds to be done in it, should
arrogate towards man a deep and fixed attention: that "the morning stars
should sing together, and all the sons of God should shout for joy." Let
us too, according to the power given to us, partake of such attention
antecedently in some detail: albeit, as always, very little can be
tracked of the length and breadth of our theme.

What would probably be the nature of such world and of such creatures,
in a physical point of view? and what, in a moral point of view? It is
not necessary to divide these questions: for the one so bears upon the
other, or rather the latter so directs and pervades the former, that we
may briefly treat of both as one.

The first probability would be, that, as the creature Man so to be
abased and so to be exalted must be a responsible and reasonable being,
every thing--with miraculous exceptions just enough to prove the
rule--every thing around him should also be responsible and reasonable.
In other words, that, with such exceptions as before alluded to, the
whole texture of this world should bear to an inquisitive intellect the
stamp of cause and effect: whilst for the mass, such cause and effect
should be so little intrusive, that their easier religion might
recognise God in all things immediately, rather than mediately. For
instance: take the cases of stone, and of coal; the one so needful for
man's architecture, the other for his culinary warmth. Now, however
simple piety might well thank the Maker for having so stored earth with
these for necessary uses; they ought, to a more learned, though not less
pious ken, to seem not to have been created by an effort of the Great
Father _qua stone_, or _qua coal_. Such a view might satisfy the
ordinary mind: but thinkers would see no occasion for a miracle; when
Christ raises Lazarus from the dead, it would have been a philosophical
fault to have found the grave-clothes and swathing bandages ready
loosened also. Unassisted man can do that: and unhelped common causes
can generate stone and coal. The deposits of undated floods, the
periodical currents of lava, the still and stagnant lake, and the