ething, a Great Spirit, whom
we call God. To have to argue of the mighty Maker, that HE was an
antecedent probability, would appear a most needless attempt; if it did
not occur as the first link in a chain of arguments less open to
objection by the thoughtless. With our little light to try to prove _a
priori_ the dazzling mystery of a Divine Tri-unity, might (unreasonably
viewed) be assailed as a presumptuous and harmful thing; but it is our
wise prerogative, if and when we can, to "Prove all things." Moreover,
we live in a world wherein Truth's greatest enemy is the man who shrinks
from endeavouring at least to clear away the mists and clouds that veil
her precious aspect; and at a time when it behooves the reverent
Christian to put on his panoply of faith and prayer, and meet in
argument, according to the grace and power given to him--not indeed the
blaspheming infidel, for such a foe is unreasonable and unworthy of an
answer, but--the often candid, anxious, and involuntary doubter; the
mind, which, righteously vexed with the thousand corruptions of truth,
and sorely disappointed at the conduct of its herd of false disciples,
from a generous misconception is embracing error: the mind, never enough
tenderly treated, but commonly taunted as a sceptic which yet with a
natural manliness asserts the just prerogative of thinking for itself:
fairly enough requiring, though rarely finding, evidence either to prop
the weakness of a merely educational faith, or to argue away the
objections to Christianity so rife in the clashing doctrines and unholy
lives of its pseudo-sectaries. One of our poets hath said, "He has no
hope who never had a fear:" it is quite as true (and take this saying
for thy comfort, any harassed misbelieving mind), He has no faith, who
never had a doubt. There is hope of a mind which doubts, because it
thinks; because it troubles itself to think about what the mass of
nominal Christians live threescore years and die of very mammonism,
without having had one earnest thought about one difficulty, or one
misgiving: there is hope of a man, who, not licentious nor scornful,
from simple misconception, misbelieves; there is just and reasonable
hope that (the misconception once removed) his faith will shine forth
all the warmer for a temporary state of winter. To such do I address
myself: not presumptuously imagining that I can satisfy by my poor
thoughts all the doubts, cavils and objections of minds so keen and
cu