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ut tearing. "'Now, the money which I possess is heavy, my bag is worn out. "'I shall not, therefore, put my money in this bag or, at least, I shall take care to line it beforehand with a solid piece of leather. "'From this moment,' I proceeded, 'there only remains one thing for you to do, always consult common sense before coming to any conclusion, and you will always succeed. "'As for your opinion concerning the hatred of the gods for you, if you will once more call common sense to your assistance you will reason as follows: "'Gracious divinities protect only wise people. "'Now, I have acted like a fool. "'It is, therefore, natural that they should turn away from me.' "How many useless imprecations would be avoided," adds the Shogun, "if it were given to men to know how to employ the arguments which common sense dictates, in order to distribute the weight of the mistakes committed among those who deserve the burden, without, at the same time, forgetting to assume our own share of the responsibility if we have erred. "Nothing is more sterile than regrets or reproaches when they do not carry with them the resolution never again to fall into the same error." Afterward the philosopher demonstrates to us the necessity of abstracting all personality from the exercises which combine for the attainment of common sense. "There is," said he, "an obstacle against which all stupid people stumble; it is the act of reasoning under the influence of passion. "Those who have not decided to renounce this method of arguing will never be able to give a just decision. "There are self-evident facts, which certain people refuse to admit, because this statement of the truth offends their sympathies or impedes their hatreds, and they force themselves to deny the evidence, hoping thus to deceive others regarding it. "But truth is always the strongest and they soon become the solitary dupes of their own wilful blindness. "The man of common sense knows how to recognize falsehood wherever he meets it; he knows how vain it is to conceal a positive fact and also how dangerous it is to deceive oneself, a peril which increases in power, in proportion to the effort made to ignore it. "He does not wish to imitate those pusillanimous people who prefer to live in the agony of doubt rather than to look misfortunes in the face. He who is determined to acquire common sense will use the following argument: "Doubt is a con
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